what did you do yesterday?

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what did you do yesterday?..

Answer / nimesh gupta

It was quit chilly morning for me .Genrally i wake up early
in yhe morning but yesterday i wake up late in the
morning.At 11 o clock i had taken my breakfast .after taking
my breakfast i read newspaper as normally i do.In evening i
went to my frd house .I had spended 3 houres there and come
back late .In the night i had taken food along with my
famally. i had been disscus my future plans with my familly
and at the end we go to our room to sleep.

Is This Answer Correct ?    12 Yes 11 No

what did you do yesterday?..

Answer / ashish sharma

I WOKE UP EARLY IN THE MORNING , AND I FINISHED MY DAILY
CHORES, I GOT READY TO LEAVE FOR MY OFFICE, AND I TOOK A
TAXI TO REACH TO MY PLACE , AFTER REACHING TO MY OFFICE I
WISHED TO SENIOR AND COLLEGUES, AND I STARTED TO WORK ON MY
SYSTEM FOR 4 HOURS AT STRETCH,AFTER THAT I TOOK A SMALL TEA
BREAK , AND THEN AGAIN I LOGGED IN , AND APPORX 2 HOURS A I
HAD MY LUNCH , AND THEN AGAIN I LOGGED IN MY SYSTEM AND IN
THE EVENING 8 PM I LOGGED OUT MY SYSTEM AND GOT BACK TO
HOME AND THERE AFTER FRESHEN MY SELF I HAD MY DINNER AND
WENT TO SLEEP THAT'S MY WHOLE DAY SECHDULING
THANK YOU .

Is This Answer Correct ?    2 Yes 1 No

what did you do yesterday?..

Answer / raj

i wake up at 4.30 in the morning then i got ready to my
office my mom made breakfast and lunch for me and packed it
to my office i do breakfast and lunch both in the office,
at 6.30 i entered in my office and logged in my system then
i did my routine work as usual at 12.30 i had my lunch and
at 2.30 i had logged out and get back to my home then in
the evening i went to the gym and did my exercise and
thereafter i came back to home at 9 and read newspaper and
watch news and then took my dinner and went to sleep its my
whole day activity thanks so much

Is This Answer Correct ?    2 Yes 1 No

what did you do yesterday?..

Answer / kumar1982@hotmail.com

as usuall i got up early but cause it was friday so i was
to go temple and spent an hour there . i did it . i met my
collegee professor and assisted him in some college work .
i went to my grandma's house and stayed for some hrs. than
i studeid .

Is This Answer Correct ?    1 Yes 1 No

what did you do yesterday?..

Answer / shakeel

yesterday i got up 10:30 AM , actually last night was completely sleepless, every day i wake up 5 :00 am.
yestady i was too busy, i had a list of things to do. some things were usual and some were unusual for me. after having my BF, i went out with my cousin to watch a movie. we had a great time in imax. and had dinner at restaurant. and i hope yesterday might repeat in coming days..

Is This Answer Correct ?    0 Yes 0 No

what did you do yesterday?..

Answer / dev

are u asking abt all wat i did yesterday ..? or abt
something special tht i did yesterday ?
if u r asking abt tht special thing then let me tell u tht
yesterday i went for a movie, jaane tu yaa jaane at
adlabs.

Is This Answer Correct ?    2 Yes 5 No

what did you do yesterday?..

Answer / emrran

i woke up yesterday to start a new day of my life with lot
of energy in me.....................

Is This Answer Correct ?    1 Yes 5 No

what did you do yesterday?..

Answer / amir

I GOT UP EARLING MORNING BY 6:12 A.M I WENT TO MEET WITH MY
FRIEND .I USED TO GO MARKET TO BYING SOME COMPUTER.THERE
AFTER I WENT FOR MY JOB I WORKED IN CALL CENTER I SPENT 8
HOURS REALLY I BECAME TIRED

Is This Answer Correct ?    1 Yes 10 No

what did you do yesterday?..

Answer / 423553

First i went to school.Then when i got home i spent 2 hours to study.After these i went out with my 2 brothers to chill .

Is This Answer Correct ?    1 Yes 12 No

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More English Interview Questions

If one always ought to act so as to produce the best possible circumstances, then morality is extremely demanding. No one could plausibly claim to have met the requirements of this "simple principle." . . . It would seem strange to punish those intending to do good by sentencing them to an impossible task. Also, if the standards of right conduct are as extreme as they seem, then they will preclude the personal projects that humans find most fulfilling. From an analytic perspective, the potential extreme demands of morality are not a "problem." A theory of morality is no less valid simply because it asks great sacrifices. In fact, it is difficult to imagine what kind of constraints could be put on our ethical projects. Shouldn't we reflect on our base prejudices, and not allow them to provide boundaries for our moral reasoning? Thus, it is tempting to simply dismiss the objections to the simple principle. However, in Demands of Morality, Liam Murphy takes these objections seriously for at least two distinct reasons. First, discussion of the simple principle provides an excellent vehicle for a discussion of morality in general. Perhaps, in a way, this is Murphy's attempt at doing philosophy "from the inside out.". . . Second, Murphy's starting point tells us about the nature of his project. Murphy must take seriously the collisions between moral philosophy and our intuitive sense of right and wrong. He [must do so] because his work is best interpreted as intended to forge moral principles from our firm beliefs, and not to proscribe beliefs given a set of moral principles. [Murphy] argues from our considered judgments rather than to them. . . For example, Murphy cites our "simple but firmly held" beliefs as supporting the potency of the over- demandingness objection, and nowhere in the work can one find a source of moral values divorced from human preferences. Murphy does not tell us what set of "firm beliefs" we ought to have. Rather, he speaks to an audience of well- intentioned but unorganized moral realists, and tries to give them principles that represent their considered moral judgments. Murphy starts with this base sense of right and wrong, but recognizes that it needs to be supplemented by reason where our intuitions are confused or conflicting. Perhaps Murphy is looking for the best interpretation of our convictions, the same way certain legal scholars try to find the best interpretation of our Constitution. This approach has disadvantages. Primarily, Murphy's arguments, even if successful, do not provide the kind of motivating force for which moral philosophy has traditionally searched. His work assumes and argues in terms of an inner sense of morality, and his project seeks to deepen that sense. Of course, it is quite possible that the moral viewpoints of humans will not converge, and some humans have no moral sense at all. Thus, it is very easy for the moral skeptic to point out a lack of justification and ignore the entire work. On the other hand, Murphy's choice of a starting point avoids many of the problems of moral philosophy. Justifying the content of moral principles and granting a motivating force to those principles is an extraordinary task. It would be unrealistic to expect all discussions of moral philosophy to derive such justifications. Projects that attempt such a derivation have value, but they are hard pressed to produce logical consequences for everyday life. In the end, Murphy's strategy may have more practical effect than its first-principle counterparts, which do not seem any more likely to convince those that would reject Murphy's premises. 1) The author suggests that the application of Murphy's philosophy to the situations of two different groups: a) would help to solve the problems of one group but not of the other. b) could result in the derivation of two radically different moral principles. c) would be contingent on the two groups sharing the same fundamental beliefs. d) could reconcile any differences between the two groups. 2) Suppose an individual who firmly believes in keeping promises has promised to return a weapon to a person she knows to be extremely dangerous. According to Murphy, which of the following, if true, would WEAKEN the notion that she should return the weapon? a) She also firmly believes that it is morally wrong to assist in any way in a potentially violent act. b) She believes herself to be well-intentioned in matters of right and wrong. c) The belief that one should keep promises is shared by most members of her community. d) She derived her moral beliefs from first-principle ethical philosophy. 3) The passage implies that a moral principle derived from applying Murphy's philosophy to a particular group would be applicable to another group if: a) the first group recommended the principle to the second group. b) the moral viewpoints of the two groups do not converge. c) the members of the second group have no firmly held beliefs. d) the second group shares the same fundamental beliefs as the first group. 4) According to the passage, the existence of individuals who entirely lack a moral sense: a) confirms the notion that moral principles should be derived from the considered judgments of individuals. b) suggests a potential disadvantage of Murphy's philosophical approach. c) supports Murphy's belief that reason is necessary in cases in which intuitions are conflicting or confused. d) proves that first-principle strategies of ethical theorizing will have no more influence over the behavior of individuals than will Murphy's philosophical approach. 5) Which of the following can be inferred about "doing philosophy from the inside out?" a) Murphy was the first philosopher to employ such an approach. b) It allows no place for rational argument in the formation of ethical principles. c) It is fundamentally different from the practice of first-principle philosophy. d) It is designed to dismiss objections to the "simple principle." 6) A school board is debating whether or not to institute a dress code for the school's students. 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