what is the importance of colours in life?
Answers were Sorted based on User's Feedback
Answer / b.m.gowtham
i hope green colour is important bcoz it is natural and
it reminds us to be natural.....
| Is This Answer Correct ? | 231 Yes | 179 No |
Answer / anu goyal
Life is like a rainbow, every color gives us energy and
changes our mood and convertes energy to postive when we
actually needs the most.
So color adds life to our living...
| Is This Answer Correct ? | 42 Yes | 6 No |
Answer / deepak
The Importance Of Colour
Colour is the first thing we register when we are assessing
anything and we make an immediate response to it before
anything else. Colour is one of the most effective tools
that can be used to make an impact, and this applies to what
we wear. Psychologists have suggested that colour impression
can account for 60% of the acceptance or rejection of any
product or service.
How Colour Influences Our Life
Scientifically, colour as we have just said is the first
thing we register when we are assessing anything, as we see
the colour first, before we register what we are actually
looking at. We therefore act instantly and instinctively to
colour. Take a simple example of an insect flying towards
you. If it is blue you would remain calm, if on the other
hand it was brown with yellow stripes the response would be
different! We all act on instinct to colour and in many
instances our responses to colour can help us survive. For
example, if you were swimming in the sea and saw a large
grey object swimming toward you and could not see the object
only the colour, you probably swim away as fast as possible.
Grey in this instance immediately triggers a danger
response, the object could be a shark and colour signals danger.
As society has developed it has reinforced our association
with certain colours to trigger a response. Ever wondered
why the uniforms of so many police or armed forces personnel
and even traffic wardens are black or dark blue? The reason
is that these colours signify power and authority. Go into a
Hospital or dentist waiting room and you will often see pale
green frequently because of its soothing, relaxing effects.
Take a road sign, traffic light or warning notice, see red
and you know you probably need to be cautious. In conclusion
each and everyday of our lives we react to colour in some
shape or form.
Why is Black So Popular?
Consider this simple fact around 60% of clothes sold in the
UK are black. The reason for this is that black can be used
both formally and informally to great affect. Wearing black
Formally suggests elegance, strength, authority and power.
If You have to attend a business interview black is always a
great colour. In Western culture if worn in the right way in
a formal setting it will trigger a positive response. Now
consider wearing red to business meeting. While many people
like red as a colour many may not, as it can be viewed as
over the top attention, grabbing and sometimes even
confrontational. When worn properly in any situation black
clothing also conveys neatness, simplicity. Black may be
seen as a safe colour but it is extremely effective if worn
in the right way to trigger a positive response.
Use Colour To Your Advantage
The above is a short introduction on how to use colour to
your advantage. Your image consultant can show you how to
wear the right colours, at the right time for maximum
impact. Using colours correctly can change your life for the
better and our aim is to show you how. We look forward to
hearing from you.
have fun....
| Is This Answer Correct ? | 38 Yes | 5 No |
Answer / b l reddy
Colour gives lots of meanings in life without saying any
thing.Whenever you see the colours that makes You can
feel,Interpret some meanings within your soul ande it's
drive to find measurable paths in society.
| Is This Answer Correct ? | 50 Yes | 18 No |
Answer / reet
Colors fill the life with joy and happiness. So to be happy
in life a person should be colorful in thinking as well as
in wearing
| Is This Answer Correct ? | 59 Yes | 29 No |
Answer / nandu
Colours will show different moods of life of humanbeing
like joy, sad, victory etc.
| Is This Answer Correct ? | 42 Yes | 14 No |
Answer / manjeet sharma
colors are the important part of life
without color life looks like black and white
movie.
| Is This Answer Correct ? | 53 Yes | 29 No |
Answer / dona
can we imagine life without colours?just close your eyes
and think how good the earth would be without any
colour...infact there wont be any reason to have our eyes
for we wont be enjoying any colour..its very true when some
one said that all the colours are important and they do
significantly play a roles in individual ways...all the
colours have got special meanings in our lives ..
..and letme tell youclearly that my favourite colour is
black though many people consider it to be a sign of evil
and darkness,,i think its something special and very
different from the rest of the colours..black is something
powerful and strong and a colour which you cannot get rid
of easily...
| Is This Answer Correct ? | 30 Yes | 6 No |
Answer / dheebanraj_santhanam
without colours we cant our life.it becomes disease when we
unable to idendify colours.colours givs us identification
of different things.
| Is This Answer Correct ? | 37 Yes | 14 No |
Answer / pradeep khubchandani
colours are colours . if they wouldnt be here whole life
would have been black and white . we will have one less
criteria to differentiate one thing/ person from another .
| Is This Answer Correct ? | 36 Yes | 16 No |
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If one always ought to act so as to produce the best possible circumstances, then morality is extremely demanding. No one could plausibly claim to have met the requirements of this "simple principle." . . . It would seem strange to punish those intending to do good by sentencing them to an impossible task. Also, if the standards of right conduct are as extreme as they seem, then they will preclude the personal projects that humans find most fulfilling. From an analytic perspective, the potential extreme demands of morality are not a "problem." A theory of morality is no less valid simply because it asks great sacrifices. In fact, it is difficult to imagine what kind of constraints could be put on our ethical projects. Shouldn't we reflect on our base prejudices, and not allow them to provide boundaries for our moral reasoning? Thus, it is tempting to simply dismiss the objections to the simple principle. However, in Demands of Morality, Liam Murphy takes these objections seriously for at least two distinct reasons. First, discussion of the simple principle provides an excellent vehicle for a discussion of morality in general. Perhaps, in a way, this is Murphy's attempt at doing philosophy "from the inside out.". . . Second, Murphy's starting point tells us about the nature of his project. Murphy must take seriously the collisions between moral philosophy and our intuitive sense of right and wrong. He [must do so] because his work is best interpreted as intended to forge moral principles from our firm beliefs, and not to proscribe beliefs given a set of moral principles. [Murphy] argues from our considered judgments rather than to them. . . For example, Murphy cites our "simple but firmly held" beliefs as supporting the potency of the over- demandingness objection, and nowhere in the work can one find a source of moral values divorced from human preferences. Murphy does not tell us what set of "firm beliefs" we ought to have. Rather, he speaks to an audience of well- intentioned but unorganized moral realists, and tries to give them principles that represent their considered moral judgments. Murphy starts with this base sense of right and wrong, but recognizes that it needs to be supplemented by reason where our intuitions are confused or conflicting. Perhaps Murphy is looking for the best interpretation of our convictions, the same way certain legal scholars try to find the best interpretation of our Constitution. This approach has disadvantages. Primarily, Murphy's arguments, even if successful, do not provide the kind of motivating force for which moral philosophy has traditionally searched. His work assumes and argues in terms of an inner sense of morality, and his project seeks to deepen that sense. Of course, it is quite possible that the moral viewpoints of humans will not converge, and some humans have no moral sense at all. Thus, it is very easy for the moral skeptic to point out a lack of justification and ignore the entire work. On the other hand, Murphy's choice of a starting point avoids many of the problems of moral philosophy. Justifying the content of moral principles and granting a motivating force to those principles is an extraordinary task. It would be unrealistic to expect all discussions of moral philosophy to derive such justifications. Projects that attempt such a derivation have value, but they are hard pressed to produce logical consequences for everyday life. In the end, Murphy's strategy may have more practical effect than its first-principle counterparts, which do not seem any more likely to convince those that would reject Murphy's premises. 1) The author suggests that the application of Murphy's philosophy to the situations of two different groups: a) would help to solve the problems of one group but not of the other. b) could result in the derivation of two radically different moral principles. c) would be contingent on the two groups sharing the same fundamental beliefs. d) could reconcile any differences between the two groups. 2) Suppose an individual who firmly believes in keeping promises has promised to return a weapon to a person she knows to be extremely dangerous. According to Murphy, which of the following, if true, would WEAKEN the notion that she should return the weapon? a) She also firmly believes that it is morally wrong to assist in any way in a potentially violent act. b) She believes herself to be well-intentioned in matters of right and wrong. c) The belief that one should keep promises is shared by most members of her community. d) She derived her moral beliefs from first-principle ethical philosophy. 3) The passage implies that a moral principle derived from applying Murphy's philosophy to a particular group would be applicable to another group if: a) the first group recommended the principle to the second group. b) the moral viewpoints of the two groups do not converge. c) the members of the second group have no firmly held beliefs. d) the second group shares the same fundamental beliefs as the first group. 4) According to the passage, the existence of individuals who entirely lack a moral sense: a) confirms the notion that moral principles should be derived from the considered judgments of individuals. b) suggests a potential disadvantage of Murphy's philosophical approach. c) supports Murphy's belief that reason is necessary in cases in which intuitions are conflicting or confused. d) proves that first-principle strategies of ethical theorizing will have no more influence over the behavior of individuals than will Murphy's philosophical approach. 5) Which of the following can be inferred about "doing philosophy from the inside out?" a) Murphy was the first philosopher to employ such an approach. b) It allows no place for rational argument in the formation of ethical principles. c) It is fundamentally different from the practice of first-principle philosophy. d) It is designed to dismiss objections to the "simple principle." 6) A school board is debating whether or not to institute a dress code for the school's students. According to Murphy, the best way to come to an ethical decision would be to: a) consult the fundamental beliefs of the board members. b) analyze the results of dress codes instituted at other schools. c) survey the students as to whether or not they would prefer a dress code. d) determine whether or note a dress code has ever been instituted in the school's history.
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